Henry Kitchell Webster                                                                                    Samuel Merwin

          I became interested in Merwin and Webster because I was interested in novelist Ayn Rand. She disdained highbrow fiction. Her favorite novel, she said, was an early 20thcentury bestseller called Calumet “K,” whose authors were listed as “Merwin-Webster.

         One day I was poking around in Shorey’s, a Seattle secondhand bookstore that bought just about anyone’s books, paying pennies, and had a junk-pile of a collection. I ran across a 1919 novel called The Passionate Pilgrim by Samuel Merwin. I looked inside, and he was the Merwin of Merwin-Webster. I undertook to find out who Merwin was, and who Webster was, and to see what else they had written, particularly if they had written any more business novels like Calumet “K.” Doing this required tracking down and reading a bunch of old novels — but I did it, and wrote the following piece for the libertarian magazine Liberty, April 1999. I called it, “ ‘As Surely as in a Steel Mill’ : The Men Who Wrote Calumet ‘K’.

 

 

         In 1945 Ayn Rand called Calumet “K” “my favorite thing in all world literature.” Rand’s novels idealized builders and industrial leaders, and rekindled support for an open, freewheeling American capitalism. In praising Calumet “K,” she had reached back to the turn of the century, an era far removed from the government triumphalism of the 1940s, to a novel that had been virtually forgotten. To a publisher, she wrote, “I’m sure it will appeal to all the readers of The Fountainhead. It’s that kind of thing.”

         The judgment was characteristic of Rand, who responded to heroism and a “sense of life.” In music, her favorites were light band numbers — “tiddlywink music,” she called them. Calumet “K” is tiddlywink music to the spirit of American industry.

         The book was given to Rand, then a young immigrant from Soviet Russia, by Cecil B. DeMille.[2] Its voice is folksy, midwest American. Its hero, Charlie Bannon, is a construction boss, sent to Chicago to ensure that a grain elevator is built on time. Bannon is indomitable. When his foreman says the top boss “can’t blame us” if the schedule slips, Bannon replies, “When I have to begin explaining to MacBride why it can’t be done, I’ll send my resignation along in a separate envelope and go to peddling a cure for corns. What we want to talk about is how we’re going to do it.”

         As Rand says, Bannon is an efficacious man. He might be a superintendent at one of Howard Roark’s building sites. But he is not a Roark; he is not a radical arrayed against the ideas of the day. He embodies them — at least, some of them.

         Calumet K” was published in 1901, in the late summer of laissez-faire. The book, wrote Rand, “captures the atmosphere — the sense of life — of a free country — what it was like, what it demanded of men…”[3] It is not the whole truth about industrial America, but an essential part that has largely been pushed aside. The book I was assigned in school was Upton Sinclair’s The Jungle (1906), a socialist’s story of immigrant Slavs sweating in the Chicago meat plants. From the same neighborhood, Merwin and Webster show the work of a purposeful boss. Bannon’s grain silo takes on the aura of a Roark skyscraper. He even hoists a woman sky-high in an open box, as in the final scene in The Fountainhead.

         Calumet “K” was noted by English playwright and novelist Arnold Bennett. In an essay in the North American Review, Bennett named it as the “prototypical specimen” of the new romantic American novel.[4]

         Cultural historian Vernon Parrington condemned it. Though Bannon “has no time nor inclination to think [and] possesses no philosophy,” Parrington wrote, Calumet “K” and its predecessor, The Short-Line War (1899) “present the ideal of a competitive bourgeoisie” to prevail over others. In his Pulitzer Prize-winning Main Currents in American Thought (1927) Parrington wrote, “No more heartless, brutal, anarchistic books could be conceived — a mad philosophy for a mad world.”[5] It’s the same hostility Rand would spark years later.

         Rand rescued Calumet “K” from oblivion and wrote a glowing introduction to it. But she said nothing of Merwin’s and Webster’s other books. She said almost nothing of the two men — not even their first names — and nothing of their ideas.

         There are no ideas discussed in Calumet “K.” But ideas aplenty are scattered through books Merwin and Webster wrote later. Their literary method grew less like Rand’s, but some of their ideas — Webster’s, if not Merwin’s —  are much like hers.

 

         Samuel Merwin (1874-1936) and Henry Kitchell Webster (1875-1932) were boyhood friends. They grew up in Evanston, Ill., a suburb of Chicago, which was then rising to challenge the dominance of the East. As schoolboys, they collaborated on plays, edited an amateur magazine and penned a book of verse. At a time when only 3 percent of Americans attended college, they both did, Merwin at Northwestern and Webster at Hamilton College near his father’s hometown of Utica, N.Y. They married college roommates, and stayed lifelong friends.

         Their start as writers was influenced by Webster’s father. T.K. Webster was a self-educated manufacturer of engine parts, grain elevator components and, unhappily, the Paige Compositor, a linotype machine that was too expensive to produce. Mark Twain was an investor in that, and went broke — and T.K. nearly did. T.K. was more of a businessman than Twain, but his son wrote, “He never made a conservative investment in his life.”

         In politics, T.K. was a progressive Republican. He brought his son home from college to vote for William McKinley and the gold standard in 1896, and stumped for Teddy Roosevelt on the “Bull Moose” ticket in 1912. In a speech to the City Club of Chicago, his son recalled, T.K. argued that “no industry could be self-respecting that didn’t pay better than a bare living wage.” In the 1890s he insured his workers for industrial accidents, breaking ranks with his fellow manufacturers. T.K.’s attitude toward unions is evident in Calumet “K.” When the union delegate makes a demand related to safety, Bannon readily agrees; when the delegate defends a worker who endangered others, Bannon fights him. T.K. got along with unions for many years, but finally reached an impasse and moved his factory to Ohio.

         T.K. accepted that his son would be a writer. “He never asked me to report progress, never gave me unsolicited advice, never offered me any small errands or chores to do for him ‘if I hadn’t anything else to do,’ ” Webster wrote.

         Collaboration was common among beginning authors. To compose their first book, The Short-Line War, one account goes, “the two young men shut themselves into a room, and Webster, smoking a corncob, would formulate sentences in his mind.”[6] On this and later collaborations their names appeared as “Merwin-Webster.” Many a reader would assume that it was one author.

         As they wrote, T.K. read each chapter. He must have been pleased. When the manuscript was done, he took it to New York, presented it to the Macmillan publishing house, and sent for the young men. “Father had been paying Sam an allowance to enable him to go on working on the book, and his telegram he offered to pay Sam’s expenses to New York,” Webster wrote. “This…was Sam’s escape from Evanston.”[7 ]Webster, for all his world travels, would always live in Evanston, and in 1930 was still in the house built by his grandfather.

         The Short Line War concerns a fight for control of a Chicago railroad. The style and characterization are rough, but the story is full of action. Rivals lock up blocks of stock, issue new shares, buy judges and send out trains of armed men. The focus, however, lurches between the railroad industrialist and his assistant. The climax is short-circuited by a politician who calls in the governor. 

         But the story connected with the American public. Merwin and Webster, said a contemporary blurb, had “discovered in the exciting movements of trade and finance a field of fiction hitherto overlooked by American writers, but containing a great wealth of romance.”[8] Scott Dalrymple, the author of a recent Ph.D. thesis of the turn-of-the-century business novel, wrote that Merwin and Webster “may be said to have invented the genre” of the business romance.[9]

         Vernon Parrington wrote that Merwin and Webster’s “popular success was immediate and maintained surprisingly.” The Short-Line War was in print until 1909.[10]

         Calumet “K,” their second collaboration, was simpler and more tightly focused. It had sharp detail grounded in the experience of T.K., who had built a grain elevator in England. And at a time when business was under attack in the name of the common good, it presented a counter-ideal. In Merwin and Webster’s hands, Dalrymple writes, the silo became “a metaphor for human achievement…as much a parable about the value of hard work and tenacity as anything from the pen of Benjamin Franklin.”

         Calumet “K” appeared in The Saturday Evening Post from May 25 to August 17, 1901. It boosted the magazine’s circulation, and in book form it was in print into the 1920s. Rand had it reprinted in 1967, and her admirers at Second Renaissance Books reprinted a hardbound replica edition in 1993 that is still available.

         Merwin and Webster separately wrote other business romances. Webster’s The Banker and the Bear (1900), Roger Drake: Captain of Industry (1902) and A King in Khaki (1909) hold up better than Merwin’s The Whip Hand (1903) and The Road Builders (1906). Webster’s stories have more substance. They also have an impish humor. In The Banker and the Bear, a young woman is named Dick, because her older brothers are Tom and Harry. The struggle between “The Banker” and “The Bear” is over the price of a most inglorious commodity, lard — i.e., pig fat. When the agents of “The Bear” move on the commodity pit, Webster writes, “They sold actual lard, wholly imaginary lard, grotesque prophecies of lard…’’[11]

         By today’s standards, Webster is less politically correct about the common man. In Calumet “K,” Bannon is proud of his men’s work, but the way they gulp down the slogans of the union delegate shows him that “most of ’em have gunpowder in place of brains.”[12] That’s Webster talking. Two decades later, in Joseph Greer and his Daughter, Joe Greer says the same thing about the North Dakota farmers, who gulp down the slogans of socialist A.C. Townley’s Non-Partisan League. The farmers “aren’t willing to think,” says Greer. “All they’re willing to do is make trouble for the men who do think.”[13]

         Greer later observes that his chauffeur has plenty of free time to improve himself, and that “if he isn’t any good, he has a handsome chance to go to the devil.” He adds, “But that’s no concern of mine.” (The chauffeur later becomes an airmail pilot and marries Greer’s daughter.)

         A woman reminds Greer of the man in the Bible who said he wasn’t his brother’s keeper. “That was Cain,” he replies. But Cain, he says, wasn’t being criticized for a lack of solicitousness. “He’d just murdered his brother and was trying to establish an alibi.”[14]

         Merwin is less flippant and more solicitous of the little guy. He may not focus his stories on the down-and-out, but he makes a point of caring about them. Webster doesn’t. In A King in Khaki, Smith, the manager of a private Caribbean island, fights a director’s scheme to trick the company’s small investors — “preachers and schoolteachers” — through insider trading. Smith fights for the investors not because they are small, but because, he tells the director, “they are the real owners of this island, just as you are the owner of your watch.”[15]

         Webster’s businessmen do think about the morality of their actions. In Roger Drake, an industrialist’s memoirs of building a copper and railroad empire out west, the industrialist pauses to consider a bribe he’s just paid. “I had never trafficked in men’s consciences,” he says. “This is not pretending, mind you, that I did not sometimes buy what ought never to be for sale…But I never paid money for what wasn’t in the market, for anything which, if not mine at my price, wasn’t some other man’s at his.”[16]

         The bad guys in these stories use tactics forbidden today, such as fomenting a bank run (The Banker and the Bear), discriminatory freight rebating (Roger Drake), predatory price cutting (The Whip Hand), and refusal to deal (Calumet “K”). Some of these tactics were forbidden then, too, but a business response was usually quicker and more effective than filing a lawsuit. In The Whip Hand, a lumber man undercut by below-cost selling retaliates by secretly buying his competitor’s goods. In The Banker and the Bear, the banker stops a run of depositors by keeping his bank open in into the night and paying only in gold coin. Robbers being a more imminent danger than insolvency, the depositors go home.

         Webster is particularly accepting of all that comes with laissez-faire. After Roger Drake vanquishes his opponent, he buys up all the local mines and forms a modern, efficient copper trust. And after “the banker” beats “the bear,” the story ends happily as the banker’s client corners the market in pig fat.

 

         In politics, Merwin and Webster disagreed. Merwin was an early 20th century liberal; he once said his philosophy was mainly derived from John Stuart Mill, Bernard Shaw, Henrik Ibsen, Havelock Ellis and Ellen Key.[17] Merwin believed in the lifting of social repression. To him, the United States was “the most conservative country in the world, with the possible exception of China.” He was the nephew of a prominent suffragette, Frances Willard, and contributed to a book that promoted the vote for women.[18] In 1922 he publicly opposed an effort to censor books.[19]

         Merwin admired entrepreneurs but was against laissez-faire. He presented his politics with a blast in his political novel, The Citadel (1912), written at the peak of the Progressives’ crusade for the direct election of senators, the initiative and recall, municipal ownership and the federal income tax. The book’s protagonist, young Rep. John Garwood, is for all these things. He has a Progressive epiphany and runs for re-election as an independent. He champions an amendment to make the Constitution easier to amend — a proposal straight out of Theodore Roosevelt’s National Progressive Party platform of 1912.

         Garwood is a hero. Merwin has given him the same can-do spirit as Charlie Bannon, but instead of a grain elevator he’s building, it’s government. “The purpose of all vital government,” Garwood declares, “is to sit above and wield the greatest power in the land, whatever form that power may happen to take.” All that matters is that government be “expressive of nothing on earth but the will of the people at the moment.”[20]

         Garwood loses his seat. He loses, too, his fiancee, the delicate and fluff-headed daughter of a “standpat” industrialist. But he gains a wife, a modern-thinking biologist named Margaret, and sets off with her to campaign for the Progressive state.

         Reviewing this in The Smart Set, H.L. Mencken was surprisingly polite. His complaint was that The Citadel doesn’t explain why Garwood has his conversion. “Progressivism, in brief, is depicted as a disease of sudden and devastating onset,” Mencken wrote. “We see a representative of a safe and rotten borough suddenly run amuck, and are left wondering wherefore and why.” Mencken summed up: “Not a story of much depth and beam, to be sure, but still a pleasant one, and not as pontifical as it might have been.”[21]

         A dozen years later Merwin allowed he’d been “a bit naive,” but said, “I’m glad I once fought for something.”[22]

 

         Webster was not a joiner of causes, and less inclined to believe in the goodness of government. After traveling in Central America, he wrote, “Their ‘administration’ consists of those who are getting it, the ‘opposition’ of those who are waiting for it. That is the whole philosophy of their system of government.” The people in that system, he wrote, were imbued with “the curious belief that the state is the actual source of wealth.”[23]

         At any age Webster was too much the realist to swallow the socialist cream pie. In 1913he published a satirical piece in The Atlantic Monthly called “Real Socialism.” He set the story in a private club in which each character has an allegorical name. The outsider in the group, whom he calls the Pest, interrupts when the talk turns to socialism.

         “In the course of my travels through the Tropics,” he says, “I visited a Socialist state.”

         They don’t believe it. Not in 1913.

         But I did, the Pest says.

         The Real Socialist is indignant. If the Pest can back up that statement, he says, “I’ll cheerfully pay for the drinks.”

         “You yourself shall be the judge,” says the Pest, who confidently cracks open a half-liter. “To begin with,” he says, “the state owns all the land.” It is the only employer. There are 30,000 inhabitants, and it feeds and houses all of them. “The state provides everything necessary for domestic purposes, down to knives and forks, pillow-cases and dish-towels; the quantity and quality of these, like the houses themselves, being graded according to the value of the service which the citizen performs.” The state provides doctors and medicines, including a scientific program of insect control.

         This state, says the Pest, is run by a dictator appointed by the president of the United States.

         “You can have no doubt,” says the Pest, “that the place I have been talking about is the Panama Canal Zone.” (The canal was then under construction.)

         The Real Socialist sputters. The Canal Zone cannot be socialist. “It has no foundation whatever in Democracy.”

         “Precisely,” replies the Pest. “That’s what is so wonderfully fitting about it. Because there’s nothing democratic about Socialism.” Listen to any socialist speaker, he says, and you will be convinced of one thing: that the utopia they crave will be run “by an oligarchy of highly intelligent persons, like the speaker, while the ‘mere unthinking voter’ ramps around and amuses himself with the illusion that it is all his own doing.”

         The story concludes, “We made the Socialist pay for the drinks. Well, it’s lucky these Socialists are all so rich.”[24]

 

         Webster began his career with a solid education. It was noted when he died that he was schooled in classical literature, had learned French and Italian and was “a belligerent classicist in music.” He had spent the year after his graduation in 1897 as a college instructor in rhetoric.

         But making it on his own, he hit a dry spell in which he said, “I had almost lost my grip.” In desperation, he took an old plot, hired a stenographer, and gushed 60,000 words in three weeks. The story brought him $600 — and would have been $900, he said, had he put his name to it. Thus began a routine that lasted for decades. Webster would begin at 9:00 a.m. and dictate 1,000 to 2,000 words. From what he called “the work of my left hand” — short stories, mainly, published under pseudonyms — he earned $5,000 a year.[25] In gold dollars, that was the equivalent of about $75,000 today, and in living standards relative to his contemporaries, more than that.

         Years later, in describing the plight of a failed novelist, Webster wrote, “True Art had never got adequately paid for since the capitalist system had been established.”[26] He is only partly serious about this. Webster saw to it that he got paid — so much so that the New York Timeschuckled editorially when, at age 47, he was to receive his inheritance. T.K. had bequeathed him a double share because young Harry had chosen such an unpromising career. (What the Timesdidn’t know was that the old man had died insolvent, ruined by his final venture.)[27]

         Webster’s “fiction factory” left him with several months a year to dictate novels under his own name. In all, he managed to pull more than two dozen out of his head, several of which concerned the social changes going on around him in upper-class Chicago.

         The Real Adventure (1916) is a story of a lawyer’s wife who joins her husband to learn the law. She gets no respect from him, and leaves to join a chorus line. Her “real adventure” leads not to disaster, but to a successful career as a costume designer. The Real Adventure was the No. 6 U.S. fiction bestseller for 1916. It was made into a silent movie in 1922 by King Vidor, who directed more than 50 films between 1913 and 1959, including Ayn Rand’s screenplay of The Fountainhead in 1949. Sad to say, the film version of The Real Adventureis lost.[28]

         An American Family (1918) is about a Chicago manufacturing clan similar to Webster’s own. Third-generation son Hugh Corbett is a believer in company-provided social work — a cause then promoted by such Chicago concerns as International Harvester. Hugh sets up a welfare department with nurses to visit the homes of the sick. The workers label them snoops, and are soon goaded into a strike. Hugh then tries to step in as an impartial umpire.

         Hugh’s elder brother Gregory, who’s running the company, has a better understanding of business. “I’m not pretending to be the umpire,” he says. “I’m after the best trade I can make. Because I happen to know… that the best I can get won’t be any too good… If one bunch out there are in a position to force me to pay them more than they’re worth, I’ve got to make some other bunch take less. As a matter of fact, what they’re worth is…what they can make me pay for what I have to have.”

         The strike has been fomented by anarcho-syndicalists. Hugh tries to sell them on the idea that the social work be done by their “one big union.” Forget taking over the company — its profit is only $1.60 per worker per week — and take over the playfields and medical plan instead. But these are left anarchists and they want to take over the whole company. In the end, they are muscled aside by the more down-to-earth craft unionists, who cut a deal with Gregory and go back to work. The impractical dreamers on both sides lose out. (And that’s what really happened then, as the left-anarchist Wobblies, or Industrial Workers of the World, were muscled aside by company unions and the forerunners of today’s AFL-CIO).

         Hugh gives up his vision of corporate paternalism and goes off to be a metallurgist. During World War I he invents a low-friction alloy that will revolutionize airplane engines. Gregory insists it’s not viable. This time Hugh does not give up: he will develop the alloy on his own.

         It is a difficult choice. Hugh is, implicitly, “a Protestant of an extreme type…standing before his God with no intermediary whatever.”[29] He has to think things through himself — and he does it correctly.

         An American Family has the skeleton of a first-rate business novel, and has more ideas in it than any of any of Webster’s business romances. But as the title suggests, it is more the story of a family.

       Webster portrayed a different type of businessman in Joseph Greer and His Daughter (1922). Joe Greer has made a grubstake in the South American jungles, returned to Chicago and set himself up as an industrial engineer. He invents a labor-saving process for making flax into linen, and asks the bankers to back it. They do, but they view the blunt-talking, black-bearded Greer with “instinctive distrust, like that of the domestic animal for the wild beast.”


     To Greer, the financiers are “stall-fed,” living placidly off interest payments. “Money’s nothing but a way of getting things done,” he declares. “What is it they’re trying to get done? If I had Williamson’s money, I’d do something with it… What does Williamson want to run? The city? …A railroad? A steamship line? An opera company? A harem? I don’t care what. But it ought to be something.”

 

[1]Letter to Barbara Brandt, Dec. 11, 1945, in Letters of Ayn Rand,Michael Berliner, ed., Dutton, 1995, p. 252.

[2]Barbara Branden, The Passion of Ayn Rand,Doubleday, 1986, p. 102.

[3]Calumet “K,”pp. 133, iii. The 1993 hardback edition (still available from Second Renaissance Books, 143 West Street, New Milford, CT 06776) has the Rand introduction from the 1967 NBI Press edition and the identical text and illustrations of the Macmillan edition of 1901.

[4]“The Future of the American Novel, ” published Jan. 1912 but written in 1903.

[5]SubtitledAn Interpretation of American Literature from the Beginning to 1920,Harcourt, Brace & Co., Vol. 3, p. 186.

[6]Stanley Kunitz and Howard Haycraft, Twentieth Century Authors: A Biographical Dictionary of Modern Literature, New York, H.W. Wilson, 1942, pp. 950 and 1486-1487.

[7]Henry Kitchell Webster, A Memoir of Towner Keeney Webster 1849-1922, Walter A. Strong, 1930, pp. 56, 58, 70, 75, 103.

[8]A blurb for Calumet “K” in the 1904 edition of Roger Drake.

[9]“Capital Fictions: The Business Novel in America, 1880-1910,” Ph.D. thesis in American Literature, Victor Doyno, advisor, State University of New York at Buffalo, Jan. 1997, pp. 97-98. Dalrymple, who works in marketing at Koch Industries, Wichita, quips that he may have “the world’s most extensive Merwin and Webster collection.” [Dalrymple pursued a career as a business-school professor and in 2014 was named president of Columbia College in Columbia, Mo.]

[10]Main Currents in American Thought,Vol. 3, p. 186.

[11]Webster,The Banker and the Bear,Macmillan, 1900, p. 231.

[12]Calumet “K,”p. 199. Cited by Dalrymple, p. 83.

[13]Webster,Joseph Greer and His Daughter,A.L. Burt, 1922, p. 74.

[14]Joseph Greer and His Daughter,p. 99.

[15]Webster,A King in Khaki,D. Appleton & Co., 1909, p. 107.

[16]Webster,Roger Drake, Captain of Industry, Macmillan, 1902, pp. 207-208.

[17]Havelock Ellis (1859-1939), a Briton, was a champion of sex education and women’s rights. He was the author of the seven-volume Studies in the Psychology of Sex(1897-1928) of which H.L. Mencken approvingly wrote, “had the astounding effect of breaking down one of the most rigid taboos known to man.” The books were initially restricted to physicians. Ellen Key (1849-1926), a Swede, was the author of The Century of the Child(1900), an influential book that argued against corporal punishment. “To suppress the real personality of the child and to supplant it with another personality continues to be a pedagogical crime,” she wrote.

[18]From his obituary, New York Times, Oct. 18, 1936.

[19]New York Times, Aug. 6, 1922.

[20]Samuel Merwin, The Citadel, Century, 1912, p. 191.

[21]The Smart Set, Sept. 1912, p 154. Vincent Fitzpatrick of Baltimore’s Enoch Pratt Free Library found this and an earlier comment in The Smart Seton Webster’s The Sky Man. Those are apparently the only examples of Mencken commentary on either Merwin or Webster.

[22]Merwin, “Hitting Bottom,” Collier’s,Dec. 13, 1924.

[23]Everybody’s, March 1910.

[24]Webster, “Real Socialism,” Atlantic Monthly, May 1913, pp. 634-639.

[25]From his obituary, New York Times, Dec. 10, 1932. The description of his way of writing was taken from an anonymous article in the Saturday Evening Post, “Making a Living by Literature.”

[26]Webster,An American Family, Bobbs Merrill, 1918, p. 262.

[27]New York Times,Oct. 22, 1922, sec. 2, p. 6; A Memoir of Towner Keeney Webster,p. 105.

[28]Raymond Durgnat and Scott Simmon, King Vidor, American, University of California Press, 1988, p. 339. The movie starred King’s wife, Florence, and Clyde Fillmore.

[29]An American Family, pp. 214, 440.

 

 

 

         Similarly, Greer can’t fathom the attitude of his hired scientist, who sees only an intellectual problem. “They’re queer birds, these pure scientists,” Greer says. “They don’t care what anything’s forany more than the bankers care how it works. It isn’t till a man like me comes along…and cracks their heads together that anything really happens in the world.”         Here, plainly stated, is the credo of the entrepreneur. But after Webster creates this “tough-sinewed…barbaric, and genially predacious”[30] character, he mires him in conversation and flirtation for 300 pages. Greer’s attempt to manage his 19-year-old daughter is quite convincing — he fails — but only in the last 75 pages does his business regain center stage.

         His financiers sell him out, and he goes off to work on a new kind of road pavement.

         Isabel Paterson, who would become a confidante of Rand in the 1940s, and publish the libertarian classic The God of the Machine in 1943, was beginning her career as a novelist and book critic in 1922. In her review of Joseph Greer and His Daughter for the New York Tribune, she wrote that story sets up Greer as a “type” and then fails to make a convincing statement about that type. “Too often it slides off into being just a good story,” she wrote.

         And it is a long story — 489 pages. Webster “is said to dictate his novels,” Paterson wrote, “and no doubt it sounds all right, but it doesn’t read right. This novel can be read, but if it were half as long it could be read twice as easily.”[31] At 452 pages, the same could be said of An American Family.

         In his final decade, Webster produced mostly light fiction. He died of cancer at age 57, in 1932, a few weeks after the election of Franklin Roosevelt. Merwin went to Chicago to be a pallbearer.

          The New York Times gave Webster a one-column obituary with photo, as it would Merwin in 1936. It said, “Mr. Webster’s novels attracted attention about 15 years ago, when they were described…as precise and accurate interpretations of existence in Chicago at that time.” By 1942, Twentieth Century Authors opined that An American Family was “perhaps the only one of these productions that has any chance of survival.” No such luck. By 1983, The Oxford Companion to American Literatureidentified Webster as best known for the Merwin-Webster “romantic glorifications of captains of industry.”[32]

         In all likelihood, this reference is lifted straight from Vernon Parrington, who uses the term “captain of industry” in his denunciation of The Short-Line War and Calumet “K.” It is a sloppy characterization: the Merwin-Webster heroes are not Rockefellers. Bannon is a construction superintendent.

         However, the Merwin-Webster characters are heroes. Webster’s own characters are less heroic. He saw his job as a storyteller, not the presentation of an ideal. The essence of a novel, he wrote, was neither psychoanalysis, sociology nor philosophy, but “purposeful motion.” A story should have movement and suspense. His example of “one of the finest stories ever written” (not that he always lived up to it) is Robert Louis Stevenson’s Treasure Island.[33]

 

         In 1915, Merwin was asked by the New York Times to list the best novels in English. “A romance is not a novel,” he replied. “A story in which the characters are secondary to the plot interest cannot possibly be a novel.”[34]

         The portrayal of character, Merwin believed, should be based on experience. He said, “The only thing a man has to write about is himself.” Strong writing required strong experiences. “Writers need reactions, shocks, a sort of spiritual absinthe. In order to produce books worth reading, they must be excited, alert, on the third gear.”[35]

         Merwin had a more difficult start than Webster. “Even when we were playing together in Evanston, outwardly thinking the same things, our inner developments were tremendously different,” he wrote Webster in 1915. Merwin recalled hiding behind a door and sobbing when a constable came to seize the family furniture. “I was always desperately fighting away from and covering up (instinctively, I suppose) a painful variety of genteel poverty… I could never write of prosperous, comfortable people with the solidity, the convincing sense of belonging, that you have conveyed in some of your recent work.” He summed up: “You and I really have in us, I do believe, the germs of representing two real and vital aspects of American life. But very different aspects.”[36]

         A shy boy with a taste for fine clothes, Merwin was drawn to writing. As a teenager, he covered lectures, businessmen’s picnics and sports for the Evanston Index. He created comic operas, and had one produced at 23. But he was on the verge of taking a job with a harvester company when The Youth’s Companion paid him $35 for a short story.[37]

         After he and Webster had made a success with Calumet “K,” and traveled with their wives to France, Merwin, too, hit a dry spell — and a longer one than Webster’s. “Before I was 30,” Merwin wrote, “all that fine fresh vigor of the earlier twenties was gone.”[38] He turned back to journalism, working for a New York magazine, Success. It sent him to China for six months — his cup of absinthe, judging from how often he used the Orient as a setting for stories.

         His aim was to expose the British government’s trade in opium. A campaign had arisen in Britain to end that trade, and a year after his Drugging a Nation (1908) was published in the United States, Britain did end it.[39] Merwin’s book shows the British government licensing and financing the poppy growers of India, processing the crop and auctioning it to “a curious crowd of Parsees, Mohammedans, Hindoos and Asiatic Jews” for sale in China.[40]

         Merwin’s exposé was part of a broader movement that would end in opiate prohibition. In 1906 the Pure Food and Drug Act had driven laudanum (opium) out of most patent medicines in the United States by requiring disclosure on the label; in 1914 the Harrison Narcotic Act required physicians to maintain records of all opiate transactions.

         Merwin, meanwhile, had become publisher of Success, where he joined in the muckrakers’ attack on business. It was a time, he recalled, when “any sensitive capitalist had to dodge through back streets if he wished for momentary peace of mind.”

         Muckraking flourished “until exactly 1910,” he wrote, whereupon Success began to fail. For 10 months Merwin struggled without pay. He had to move his family to $30-a-month basement apartment. He began feverishly writing The Citadel, hoping to sell it to amagazine, but it was too political. Then, one day, he collapsed in the Pennsylvania Station of nerves and overwork. In an account for Collier’s, he wrote, “That day marks the end of Merwin the publisher.”[41]

         The Citadel was also the beginning of Merwin the mainstream novelist. Journalism had left its mark; Merwin had become a much closer observer of his fellow man. His writing had become more efficient than Webster’s, but remained more earnest and middlebrow.

         In his novel The Honey Bee (1915) he tells the story of one of “the unsexed females that do the work.” After a passion for a married entrepreneur, apparel buyer Hilda Wilson has immersed herself in work. Now 32 and alone in Paris, she discovers that “she could not forever go on suppressing those deep yearnings and stirrings that make life the tangle it is.”[42]

         Hilda’s situation is opposite of the frustrated wife Webster portrays in The Real Adventure. “Two men might have been writing the same story,” said Merwin, “one pro, and the other, con.”[43]Merwin’s story sounds anti-feminist, but is not. He is not against women going out in the world of men; he is against the unreasonable judgments society imposes on them.

         In her introduction to Calumet “K,” Ayn Rand complained of the “timidly, evasively mid-Victorian” romance between Bannon and his stenographer.[44] Hilda Wilson is a much more red-blooded character. But even when The Honey Bee’s heroine is reunited with her old lover, they still don’t have sex — because they’re not married. (There is no sex in any of these books; “make love” refers to handholding and kissing, not coitus.)

         Later in the decade, Merwin wrote three novels about a character named Henry Calverly. Twentieth Century Authors picked the first two books, Temperamental Henry (1917) and Henry is Twenty (1918), as Merwin’s best, saying they “had sound adolescent psychology, and evoked the period of the Illinois town of the ’nineties with skill and charm.”

         In Henry is Twenty, Henry is living in a boarding house, his parents both dead. Moody, and occasionally moonstruck, he seethes with the passions of a writer-to-be. A weaker lad would have “long since given up, gone into Smith Brothers’ wholesale, taken his spiritual beating and fallen into step with his generation.” Instead, Henry struggles as a reporter for a weekly paper, paid by the column-inch while the owner, who “lived on the labor of others,” flatters the town merchants.

         In a burst of creation, Henry writes a brutally honest story of the characters at the annual businessmen’s picnic. His employer suppresses it, but Henry sells it to a rival. It is a sensation. He pens 20 literary sketches of the town grandees. The second paper fails; Henry’s manuscripts are about to be seized as assets. “But they’re mine!” he wails.[45] He arranges a buyout of the second paper, and gets his stories into print. Henry has “no head for business” — which Merwin also said about himself — but his writing is noted by a New York publisher, and his career takes off.

         It later takes a tragic turn. In The Passionate Pilgrim (1919), Henry is starting over as a reporter in a midwestern city. Sent to interview the mayor, an obsequious whore of business interests, Henry once again writes a brutally honest piece, and is fired.

         He then sets out to write the story of industrialist Jim Cantey, the original “interest” himself. Cantey is one of the few honest men in the book. The New York Times’sreviewer called him “by all odds its most interesting character.”[46 Unfortunately, he’s dead, and speaks through a posthumous testament.

         In this testament Cantey reflects on the era of laissez-faire: “Business, as I’ve found it, is lawless and cruel… It’s no way to build a nation — to do that, you’ve got to breed for sound citizenship, organize for it — but it’s a cruel, beautiful game, all the same. Like war. And I guess this country can stand it for another fifty years or so. Until the land is settled thicker, and the limits of our natural resources come in sight. Then, I suppose it’ll become some kind of socialist state, but for the present, while the going’s good, no power on earth can stop it… Congress? That’s only a place. And a place can’t stop anything, or start anything. It’s where the hired men of the great business forces meet and fight to neutralize one another… That’s all I can see — forces, with strong men riding them, perhaps managing to steer them a little, more often dragged along by them.”[47]

         To blame “forces” rather than individuals is something no Webster protagonist would do. But Merwin had to reconcile his admiration for strong individuals with a belief in “some kind of socialist state” in which “forces” could be controlled.

         Merwin’s later fiction was less serious. His last book, however, Rise and Fight Againe (1935), was something different — the business story of his childhood friend Louis Liggett, who founded the United Drug Co. and organized the Rexall drugstores.

         Rexall was not a chain, but an alliance of independents that aimed to forestall a chain. Liggett, he writes, had “conceived a New Deal for the small merchant.” Merwin, the defender of the little guy, says America “would be a sounder, saner country” with more such cooperative ventures.

         Though he calls United Drug “never for a moment a private enterprise in the old sense,” it is private. It is a stock company, organized by one man, a salesman “giving value for value.”

         The Rexall story, Merwin admits, shows “much of the drive to success and power that has made us as a people, for better or worse, what we are today.” (Note the “for better or worse.”) He goes on, “It may be that the extraordinary ‘rugged individualism’ of the past fifty years is over now. Sometimes it almost seems so. Maybe we are to be less concerned with building up great private enterprises and more with considering the cultural welfare of the nation as a whole. I don’t know.’’[48]

         Merwin never did square his admiration of individuals with his support of the Progressive state. He died a year later, at 62, after suffering a stroke while eating dinner at his club overlooking Gramercy Park.[49]

 

         In matters of religion, neither Merwin nor Webster took the same position as Rand. She was a radical. If she was for an idea, she was for it all the way. To her, being for reason meant being an atheist.

         In daily living, that meant she was for “this world” and not some other. So are many people who are not atheists. The distinction is between having a mystical view of ultimate questions and a mystical rule of one’s daily life. On this divide, Merwin and Webster are clearly “of this world.”

         T.K. Webster had been a devout Baptist. He converted to his wife’s Presbyterianism because the Baptists would not admit her to communion without a dunking. Young Webster thus became a Presbyterian, too. “My personal relief at this move was enormous, as it removed for me the horror of contemplating my immersion,” he writes. Of his father, he writes, “From that time forward, his religion was in the daylight zone where he thought things out for himself.”[50] Webster was likely the same sort of “extreme Protestant” as his character Hugh Corbett, who also thought things out for himself.

         Merwin wrote of his religion, “I seem to have my own.” As to what it consisted of, he wrote, “I’ll only say that I seem to find a thrill in being a two-legged speck in a universe where the stars move around right on time, and the maple tassels appear methodically every spring.”[51]

         Years earlier, Merwin and Webster had attacked religious fundamentalism in their last and most ambitious collaboration, Comrade John (1907). It was written mostly by Webster, who, they agreed, was to get most of the royalties for it.[52]

         The novel is the story of a capitalist builder and a cult prophet. The prophet, when he meets his downfall, says:

         “There are only two true religions and they’re both old. One of them has got a cross on it, and it tells you that the way to save your life is to give it away, to deny it. It isn’t my religion, and I don’t know much about it. It never was to my taste. But it’s a true religion for such as care for its terms. And the other religion, my religion, tells you to get what pleasure you can out of what comes to you, and be content to die and rot when your time comes.”

         The hero has nothing to say of this bold doctrine. To him, the prophet is little more than a peddler of patent medicines.

         The hero is John Chance, a builder of modern and fantastic amusement parks. After finishing one such park in Pittsburgh, Chance vacations in Paris. There, during a boisterous street carnival, he spots a stunning young American woman being borne along by the crowd. She is about to be chosen queen of the carnival. He knows (but she doesn’t) will mean she will be debauched. He rescues her, but afterward she is not so sure she wants to be rescued. Paris is somuch more thrilling than Ohio.

         “I feel as if I must have gone through the looking glass,” says the woman, Cynthia. “Someone was telling me about a place called that at the Pittsburgh fair last summer, and I thought it would have been fun to see it. But this is nicer; this is the real thing… I don’t a bit want to go back to the other — the country where you always know just what to expect and have to take things called consequences.”

         Chance replies, “If this were a looking-glass country I’d be inclined to let you stay in it, but it’s not. Even that side-show faker at Pittsburgh was nearer it. A man could go there and ride in the scenic railway or shoot the chutes and get a thrill of danger and abandonment without the consequences. Somebody that he didn’t know about was responsible for his safety; that was somebody’s job… But here — people come here, people without jobs, who think this is a looking-glass country. It looks like it, but you get what’s coming to you here just as surely as in a steel mill.”

         They part ways, and Chance returns to America. He has been offered a job to build a cathedral at Beechcroft, a utopian community founded by Herman Stein. Stein, a character based on a turn-of-the-century messiah named Elbert Hubbard, preaches that commercial labor is wicked, and hand labor, divine. Chance is offered double the usual pay for the project, but only if he agrees that he and his crew, who are “frankly commercial” builders, will dress up in tunics and pretend to be Stein’s devotees.

         Intrigued by the challenge of a cathedral rather than an amusement park, Chance accepts. He builds a splendid cathedral. He is about to tackle the accompanying buildings when who should appear but Cynthia. Once again he has a chance to lecture her about reality and one’s dreams. It’s not enough to have a dream, he says. “It’s making the dream come true that counts…It means turning your dreams into mathematics and your mathematics into hard, rough refractory materials.”[53]

         In her introduction to Calumet “K,” Rand says Charlie Bannon’s “dominant characteristic is a total commitment to the absolutism of reality.” In Calumet “K,” that was an implied message; in Comrade John, it is explicit.

         The book was the first by either Merwin or Webster made into a movie, though it’s unlikely that a copy survives. Produced in 1915, “Comrade John” presented Stein played by debonair Lew Cody, Chance by William Elliott and Cynthia by “Baby Ruth” Roland. All went on to careers in the silent films. It is unlikely this film presented a serious theme. Variety’s one-paragraph review summed it up as a “fairly good popular-priced picture.”[54]

         Even the book only partly succeeds. Despite Chance’s lectures about reality, the story is not as tethered to the earth as Calumet “K.” The focus sometimes blurs; Chance is memorable more for what he says than who he is. But what he says is far above any of Charlie Bannon’s thoughts in Calumet “K.” The ending of Comrade John, in which the builder brings down his own creation to keep it from being used against the woman he loves, is reminiscent of the ending in The Fountainhead.

 

         Whether Rand read any of their books other than Calumet “K,” — and we don’t know — Merwin and Webster deserve credit as her forerunners. She made fireworks of the business romance; they were its principal inventors.

         But they might have done much more with it than they did. They were competent novelists, and unlike her, were Americans from the heartland. They came of age at the opening of the century, in the era of Andrew Carnegie and James J. Hill.

         Merwin knew what he could have done. In The Passionate Pilgrim, Henry Calverly is expounding with enthusiasm to an old newspaperman. “If you and Jim Cantey and I could have sat down together, we might have composed an epic,” he says. “If we were big enough. It’s a job for a Dumas and a Balzac rolled into one — the big push westward… Men are building new railways up here, and pushing great fleets across the seas. Others are cornering the steel and and coal they’ve got to use… The few big men that fight their way to the top… And the orchestra is steam-hammers and pneumatic riveters, and the hiss of steam and the screech of locomotives, and — and Pittsburgh! It’s energy — it’s life itself.”

         And instead of writing about that, he says, novelists produce “pretty little stories about why she married him, or why he married her — with this tremendous drama swirling around their very heads.”

         The old newspaperman speaks up. “Now and then it does get into the books,” he says. “But the crowd never read that kind.”[55]

         But they do.

 

© 1999 Bruce Ramsey

  

Merwin-Webster

The Short-Line War, 1899

Calumet “K”, 1901

Comrade John, 1907*

 

Henry Kitchell Webster

The Banker and the Bear, 1900

Roger Drake: Captain of Industry, 1902

The Duke of Cameron Avenue, 1904

Traitor and Loyalist, 1904

The Whispering Man, 1908

A King in Khaki, 1909*

The Sky-Man, 1910

The Girl in the Other Seat, 1911

The Ghost Girl, 1913

The Butterfly, 1914*

The Painted Scene, 1916*

The Real Adventure, 1916*

The Thoroughbred, 1917

An American Family, 1918

Mary Wollaston, 1920

Real Life, 1921

Joseph Greer and His Daughter, 1922*

The Innocents, 1924

The Corbin Necklace, 1926

Philopena, 1927

The Beginners, 1927

The Clock Strikes Two, 1928

The Quartz Eye, 1928

The Sealed Trunk, 1929

A Memoir of Towner Keeney Webster, 1930

The Man With the Scarred Hand, 1930

Who Is the Next, 1931

The Alleged Great Aunt, 1935

 

Samuel Merwin

The Road to Frontenac, 1901

The Whip Hand, 1903

His Little World, 1903

The Merry Anne, 1904

The Road Builders, 1906

Drugging a Nation, 1908

The Citadel, 1912

Anthony the Absolute, 1914

The Charmed Life of Miss Austin, 1914

The Honey Bee, 1915

The Trufflers, 1916

Temperamental Henry, 1917

Henry is Twenty, 1918

The Passionate Pilgrim, 1919*

The Hills of Han, 1920

In Red and Gold, 1921

Goldie Green, 1922

Old Concord, 1922

Silk, 1923

The Moment of Beauty 1924

The Entertaining Angel, 1926

Old Concord Seen Through Western Spectacles, 1926

Anabel at Sea, 1927

Lady Can Do, 1929

Bad Penny, 1933

Rise and Fight Againe, 1935

 

*Made into a movie.


 

[30]Joseph Greer and His Daughter, pp. 13, 44-47, 99.

[31]New York Tribune,Nov. 5, 1922, sec. 5, p. 10. The book was made into a movie, “What Fools Men,” in 1925. Writing in the New York Times,Sept. 29, 1925, critic Mordaunt Hall panned the film, saying it was “the sort of picture one can talk through without missing anything.”

[32]New York Times, Dec. 10, 1932; Twentieth Century Authors(1942), p. 1487, James D. Hart, The Oxford Companion to American Literature,5th ed., Oxford University Press, 1983, p. 808. 

[33]Webster, “What is a Novel, Anyhow?” New York Times Book Review and Magazine,Oct. 9, 1921.

[34]New York Times Magazine,Aug. 29, 1915.

[35]Joyce Kilmer, “Samuel Merwin Says Authors Need a Shock,” New York Times Magazine, Sept. 5, 1915, p. 17.

[36]Merwin’s letter of July 10, 1915, in the Henry Kitchell Webster Papers, Newberry Library, Chicago. Quoted by Dalrymple, pp. 97-98.

[37]Robert Holliday, A Chat About Samuel Merwin, Bobbs-Merrill, 1922.

[38]Collier’s,Dec. 13, 1924.

[39]Martin Booth: Opium: A History,St Martin’s Press, 1998, p. 158.

[40]Cited by Ellen LaMotte, “Great Britain’s Opium Monopoly,” Schaffer Library of Drug Policy, www.druglibrary.org/schaffer/history/om/om1.htm.

[41]Collier’s,Dec. 13, 1924.

[42]Merwin,The Honey Bee,Bobbs Merrill, 1915, pp. 146, 219.

[43]Holliday,A Chat With Samuel Merwin.

[44]Calumet “K,”Second Renaissance edition, p. vii.

[45]Merwin,Henry is Twenty,Bobbs-Merrill, 1918, pp. 160, 193, 245-248.

[46]August 10, 1919.

[47]Merwin,The Passionate Pilgrim,A.L. Burt, 1919. pp. 145-146.

[48]Merwin,Rise and Fight Againe, New York, Albert & Charles Boni, 1935, pp. 1, 17, 76, 257.

[49]His son, Sam Merwin Jr., (1910-1996) was editor of Thrilling Wonder Stories1945-1951 and wrote the science fiction novels The House of Many Worlds(1951), Three Faces of Time(1955), The Sex War(1960), The Time Shifters(1971) and Chauvinisto(1976).

[50]A Memoir of Towner Keeney Webster, pp. 26-27.

[51]Collier’s,Dec. 13, 1924.

[52]Merwin letter to Webster, June 22, 1915.

[53]Merwin-Webster,Comrade John, Macmillan, 1907, pp. 72-73, 236, 333-335.

[54]Variety, Nov. 12, 1915, p. 23. See also The American Film Institute Catalog of Motion Pictures Produced in the United States, Feature Films, 1911-1920,Berkeley, University of California Press, 1988, p. 159.

[55]The Passionate Pilgrim,pp. 266-268.